نبوات العهد القديم عن المسيح والعصر المسياني من اقوال اليهود واقتباسات العهد الجديد سفر إشعياء 14

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نبوات العهد القديم عن المسيح والعصر المسياني من اقوال اليهود واقتباسات العهد الجديد سفر إشعياء 14

Holy_bible_1

11/10/2019

الذي سيأخذ جسد هو اقنوم الابن وهو الله وهو المعلم

سفر اشعياء 48

48 :11 من اجل نفسي من اجل نفسي افعل لانه كيف يدنس اسمي و كرامتي لا اعطيها لاخر

48 :12 اسمع لي يا يعقوب و اسرائيل الذي دعوته انا هو انا الاول و انا الاخر

48 :13 و يدي اسست الارض و يميني نشرت السماوات انا ادعوهن فيقفن معا

48 :14 اجتمعوا كلكم و اسمعوا من منهم اخبر بهذه قد احبه الرب يصنع مسرته ببابل و يكون ذراعه على الكلدانيين

48 :15 انا انا تكلمت و دعوته اتيت به فينجح طريقه

48 :16 تقدموا الي اسمعوا هذا لم اتكلم من البدء في الخفاء منذ وجوده انا هناك و الان السيد الرب ارسلني و روحه

48 :17 هكذا يقول الرب فاديك قدوس اسرائيل انا الرب الهك معلمك لتنتفع و امشيك في طريق تسلك فيه

واكد اليهود انها عن المسيح

Isaiah 48:11.

Babylonian Talmud, Sanhedrin 98a.

… R. Johanan also said: The son of David will come only in a generation that is either altogether righteous or altogether wicked … Or altogether wicked, … and it is [elsewhere] written, For mine own sake, even for mine own sake, will I do it.

وبالطبع نعرف ان سفر الرؤيا أكد كثيرا ان النبوة انطبقت على المسيح وهو الأول والأخر

سفر رؤيا يوحنا اللاهوتي 1: 11

قَائِلاً: «أَنَا هُوَ الأَلِفُ وَالْيَاءُ. الأَوَّلُ وَالآخِرُ

سفر رؤيا يوحنا اللاهوتي 22: 13

أَنَا الأَلِفُ وَالْيَاءُ، الْبِدَايَةُ وَالنِّهَايَةُ، الأَوَّلُ وَالآخِرُ».

وأيضا المسيح في العهد الجديد اخذ لقب معلم

نبوة ان ملكه الروحي سيكون في كل مكان منذ ان يكون في بطن امه

سفر اشعياء 49

49: 1 اسمعي لي ايتها الجزائر و اصغوا ايها الامم من بعيد الرب من البطن دعاني من احشاء امي ذكر اسمي

49: 2 و جعل فمي كسيف حاد في ظل يده خباني و جعلني سهما مبريا في كنانته اخفاني

واكدها العهد الجديد في

انجيل متى 1

مت 1 :18 اما ولادة يسوع المسيح فكانت هكذا لما كانت مريم امه مخطوبة ليوسف قبل ان يجتمعا وجدت حبلى من الروح القدس

من نسل يعقوب بن إسحاق بن إبراهيم

سفر اشعياء 49

49: 5 و الان قال الرب جابلي من البطن عبدا له لارجاع يعقوب اليه فينضم اليه اسرائيل فاتمجد في عيني الرب و الهي يصير قوتي

49: 6 فقال قليل ان تكون لي عبدا لاقامة اسباط يعقوب و رد محفوظي اسرائيل فقد جعلتك نورا للامم لتكون خلاصي الى اقصى الارض

49: 7 هكذا قال الرب فادي اسرائيل قدوسه للمهان النفس لمكروه الامة لعبد المتسلطين ينظر ملوك فيقومون رؤساء فيسجدون لاجل الرب الذي هو امين و قدوس اسرائيل الذي قد اختارك

واكد بعض اليهود انها نبوة عن المسيح

Isaiah 49:7.

Babylonian Talmud, Ta’anith 14b–15a.

… R. Eleazar further said: Not all [will in the Messianic era] rise [before Israel], nor will all prostate themselves; king will rise and princes prostrate themselves; ‘Kings will rise’, for it is written, Thus saith the Lord, the Redeemer of Israel, his Holy One [15a] to him who is despised of men, to him who is abhorred of nations, to a servant of rulers; kings shall see and arise; and princes will prostrate themselves,’ for it is written, Princes and they shall prostrate themselves.

واكد انها نبوة اقتباس

سفر اعمال الرسل 13

13 :47 لان هكذا اوصانا الرب قد اقمتك نورا للامم لتكون انت خلاصا الى اقصى الأرض

ودراسة سريعة للاقتباس

اشعياء 49: 6

(SVD) فقال: «قليل أن تكون لي عبدا لإقامة أسباط يعقوب ورد محفوظي إسرائيل. فقد جعلتك نورا للأمم لتكون خلاصي إلى أقصى الأرض».

(IHOT+) ויאמר^H559^{And
he said,} נקל^H7043^{It
is a light thing} מהיותך^H1961^{that
thou shouldest be} לי עבד^H5650^my
servant להקים^H6965^{to
raise up} את^H853 שׁבטי^H7626^the
tribes יעקב^H3290^of
Jacob, ונצירי^H5336 ישׂראל^H3478^of
Israel: להשׁיב^H7725^{and
to restore} ונתתיך^{H5414
I will also give} לאור^{H216
thee for a light} גוים^{H1471
to the Gentiles,} להיות^{H1961
that thou mayest be} ישׁועתי^{H3444
my salvation} עד^H5704
unto קצה^{H7097
the end} הארץ׃^{H776
of the earth.}

(KJV) And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.

(LXX) καὶ εἶπέν μοι Μέγα σοί ἐστιν τοῦ κληθῆναί σε παῖδά μου τοῦ στῆσαι τὰς φυλὰς Ιακωβ καὶ τὴν διασπορὰν τοῦ Ισραηλ ἐπιστρέψαι· ἰδοὺ τέθεικά σε εἰς διαθήκην γένους εἰς φῶς ἐθνῶν τοῦ εἶναί σε εἰς σωτηρίαν ἕως ἐσχάτου τῆς γῆς.

(Brenton) And he said to me, It is a great thing for thee to be called my servant, to establish the tribes of Jacob, and to recover the dispersion of Israel: behold, I have given thee for the covenant of a race, for a light of the Gentiles, that thou shouldest be for salvation to the end of the earth.

اعمال 13: 47

(SVD) لأن هكذا أوصانا الرب: قد أقمتك نورا للأمم لتكون أنت خلاصا إلى أقصى الأرض».

(G-NT-TR (Steph)+) ουτως so ³⁷⁷⁹^ADV γαρ For ¹⁰⁶³^CONJ εντεταλται commanded ¹⁷⁸¹^V-RPI-3S ημιν us ²²⁵⁴^P-1DP ο hath the ³⁵⁸⁸^T-NSM κυριος Lord ²⁹⁶²^N-NSM τεθεικα I have set ^{5087
V-RAI-1S} σε thee ^4571
P-2AS εις to be a light ^1519
PREP φως ^5457
N-ASN εθνων of the Gentiles ^1484
N-GPN του of the ^3588
T-GSM ειναι shouldest be ^1511
V-PXN σε that thou ^4571
P-2AS εις for ^1519
PREP σωτηριαν salvation ^4991
N-ASF εως unto ^2193
CONJ εσχατου the ends ^2078
A-GSN της . ^3588
T-GSF γης earth ^1093
N-GSF

(KJV) For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.

العبري يتشابه مع السبعينية فيما عدا مقطع اضافته السبعينية وهو عهد للاجناس ولكن الضمير مختلف من العبري والسبعينية

العبري يتشابه كثيرا مع العهد الجديد فيما عدا الضمير

السبعينية تتشابه مع العهد الجديد فيما عدا المقطع الاضافي في السبعينية وهو عهد للاجناس فهو غير موجود في العهد الجديد ايضا مثل العبري

فهو فئة 2ا

وأيضا نبوة تؤكد ان الجالسين في الظلمة سيرون نوره ليرحمهم وان المخلص والمعزي هو المسيح

سفر اشعياء 49

49 :8 هكذا قال الرب في وقت القبول استجبتك و في يوم الخلاص اعنتك فاحفظك و اجعلك عهدا للشعب لاقامة الارض لتمليك املاك البراري

49 :9 قائلا للاسرى اخرجوا للذين في الظلام اظهروا على الطرق يرعون و في كل الهضاب مرعاهم

49 :10 لا يجوعون و لا يعطشون و لا يضربهم حر و لا شمس لان الذي يرحمهم يهديهم و الى ينابيع المياه يوردهم

49 :11 و اجعل كل جبالي طريقا و مناهجي ترتفع

49 :12 هؤلاء من بعيد ياتون و هؤلاء من الشمال و من المغرب و هؤلاء من ارض سينيم

49 :13 ترنمي ايتها السماوات و ابتهجي ايتها الارض لتشد الجبال بالترنم لان الرب قد عزى شعبه و على بائسيه يترحم

واكد اليهود أيضا ان المعزي هو المسيح

Isaiah 49:13.

Midrash on Proverbs, Chapter 19, 21

… The Messiah has been given seven names, and these are: Yinnon, Our Righteousness, Shoot, Comforter, David, Shiloh, Elijah … Where [in Scripture] is Comforter? In the verse, For the Lord has comforted His people, and has taken back His afflicted ones (Isa. 49:13).

وأيضا اقتبسها العهد الجديد

اشعياء 49: 8

(SVD) هكذا قال الرب: «في وقت القبول استجبتك وفي يوم الخلاص أعنتك. فأحفظك وأجعلك عهدا للشعب لإقامة الأرض لتمليك أملاك البراري

(IHOT+) כה^H3541^Thus אמר^H559^saith יהוה^H3068^the
LORD, בעת^H6256
time רצון^{H7522
In an acceptable} עניתיך^{H6030
have I heard} וביום^{H3117
thee, and in a day} ישׁועה^{H3444
of salvation} עזרתיך^{H5826
have I helped} ואצרך^H5341^{thee:
and I will preserve} ואתנך^H5414^{thee,
and give} לברית^H1285^{thee
for a covenant} עם^H5971^{of
the people,} להקים^H6965^to
establish ארץ^H776^the
earth, להנחיל^H5157^{to
cause to inherit} נחלות^H5159^heritages; שׁממות׃^H8074^the
desolate

(KJV) Thus saith the LORD, In an acceptable time have I heard thee, and in a day of salvation have I helped thee: and I will preserve thee, and give thee for a covenant of the people, to establish the earth, to cause to inherit the desolate heritages;

(LXX) οὕτως λέγει κύριος Καιρῷ δεκτῷ ἐπήκουσά σου καὶ ἐν ἡμέρᾳ σωτηρίας ἐβοήθησά σοι καὶ ἔδωκά σε εἰς διαθήκην ἐθνῶν τοῦ καταστῆσαι τὴν γῆν καὶ κληρονομῆσαι κληρονομίαν ἐρήμου,

(Brenton) Thus saith the Lord, In an acceptable time have I heard thee, and in a day of salvation have I succored thee: and I have formed thee, and given thee for a covenant of the nations, to establish the earth, and to cause to inherit the desert heritages:

كورنثوس الثانية 6: 2

(SVD) لأنه يقول: «في وقت مقبول سمعتك، وفي يوم خلاص أعنتك». هوذا الآن وقت مقبول. هوذا الآن يوم خلاص.

(G-NT-TR (Steph)+) λεγει he saith ³⁰⁰⁴^V-PAI-3S γαρ For ¹⁰⁶³^CONJ καιρω in a time ^2540
N-DSM δεκτω accepted ^1184
A-DSM επηκουσα I have heard ^{1873
V-AAI-1S} σου thee ^4675
P-2GS και and ^2532
CONJ εν in ^1722
PREP ημερα the day ^2250
N-DSF σωτηριας of salvation ^4991
N-GSF εβοηθησα have I succored ^997
V-AAI-1S σοι thee ^4671
P-2DS ιδου behold ²⁴⁰⁰^V-2AAM-2S νυν now ³⁵⁶⁸^ADV καιρος time ²⁵⁴⁰^N-NSM ευπροσδεκτος the accepted ²¹⁴⁴^A-NSM ιδου behold ²⁴⁰⁰^V-2AAM-2S νυν now ³⁵⁶⁸^ADV ημερα the day ²²⁵⁰^N-NSF σωτηριας of salvation. ⁴⁹⁹¹^N-GSF

(KJV) (For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.)

العبري يتفق مع السبعينية مع العهد الجديد

فهو فئة 1

الرب يحضر مؤمنين كثيرين ويجعلهم عروس ويتزايد عددهم

سفر إشعياء 49

49 :18 ارفعي عينيك حواليك و انظري كلهم قد اجتمعوا اتوا اليك حي انا يقول الرب انك تلبسين كلهم كحلي و تتنطقين بهم كعروس

49 :19 ان خربك و براريك و ارض خرابك انك تكونين الان ضيقة على السكان و يتباعد مبتلعوك

49 :20 يقول ايضا في اذنيك بنو ثكلك ضيق علي المكان وسعي لي لاسكن

وأيضا اكد اليهود انها عن المسيح

Isaiah 49:18.

Pəsiqtâ də-Raḇ Kahănâ, Supplement 5.

… R. Hiyya bar Abba said in the name of R. Johanan: It is written Hope deferred maketh the heart sick; but desire fulfilled is a tree of life (Prov. 13:12). When a man waits for a particular thing to happen, and what he awaits is not brought about for him, his heart is sick. But when what he awaits is brought about for him, it seems to him as though new life had been given him. And so the congregation of Israel says: Master of universes, every hope in the world has a set time for its fulfillment, but the hope of the Messiah has no such set time. The Holy One answers: Come, and I will reassure thee, as is said The Lord will comfort Zion, He will comfort all her waste places (Isa. 51:3). And what will He say to her? Arise, shine, for thy light is come, and the glory of the Lord is risen upon thee (Isa. 60:1). The congregation of Israel replies: Rise Thou up at the head of us, and we shall follow thee. Thereupon the Holy One will rise, as is said Now will I arise, saith the Lord; now will I be exalted; now will I lift Myself up ( Isa. 30:10). And again Now will I arise, saith the Lord; I will set him in safety at whom they puff (Ps. 12:6). And wherewith will the Holy One comfort Israel? By Zion’s ingathering of her sons in joy, as is said Lift up thine eyes round about, and behold: all these gather themselves together, and come to thee, etc. (Isa. 49:18).

Isaiah 49:20.

Midrash Rabbah, The Song of Songs VII, 5, § 3.

… Another explanation of Hadrach: this is the Messiah who will guide (hadrich) all humanity in the way of repentance before the Holy One, blessed be He. ‘And in Damascus shall be His resting-place.’ Is Damascus His resting-place? Is his resting-place any other than the Temple, as it says, This is My resting-place for ever (Ps. CXXXII, 14)? He replied: Jerusalem will one day expand on all sides until it reaches the gates of Damascus, and the exiles will come and rest under it, to fulfill what is written, ‘And Damascus shall be His resting-place’; as if to say, As far as Damascus is His resting-place. What does R. Johanan make of the verse, And the city shall be builded upon her own mound (Jer. XXX, 18)? [He replies]: It will be like a fig-tree which is narrow below and broad above. So Jerusalem will expand on all sides and the exiles will come and rest beneath it, to fulfill what is said, For thou shalt spread abroad on the right hand and on the left (Isa. LIV, 3). This proves expansion in length. What is the proof for breadth? Because it says, From the tower of Hananel unto the King’s winepresses (Zech. XIV, 10). R. Zakkai Rabbah said: Up to the pits of Ripa; up to the wine presses which the supreme King of kings, the Holy One, blessed be He, pressed. So much for the length and breadth of it. What about the height? Because it says, And the side-chambers were broader as they wound about higher and higher (Ezek. XLI, 7). It was taught: Jerusalem is destined to expand and ascend until it reaches the Throne of Glory, until it will say, ‘The place is too strait for me; [give place to me that I may dwell’]. (Isa. XLIX, 20). R. Jose b. R. Jeremiah said: We have still not learnt the whole of the glory of Jerusalem. Whence do you learn its full glory? From [what is said of] its walls, as it says, For I, saith the Lord, will be unto her a wall of fire round about (Zech. 11, 9).

Isaiah 49:20.

Pəsiqtâ də-Raḇ Kahănâ, Piska 20, 7.

A story. R. Eleazar ben Azariah and R. Eleazar the Modite sat engaged with the meaning of the verse At that time they shall call Jerusalem the throne of the Lord (Jer. 3:17). R. Eleazar ben Azariah asked R. Eleazar the Modite: Can Jerusalem hold as many people [as will crowd into it when it becomes His throne]? R. Eleazar replied: The Holy One, will say to Jerusalem: Extend thyself, enlarge thyself, receive thy hosts—Enlarge the place of thy tent, etc. (Isa. 54:2). R. Johanan said: Jerusalem is destined to grow to the gates of Damascus. And the proof? The verse The burden of the word of the Lord. In the land of Hadrak and in Damascus shall be His resting place (Zech. 9:1). As to the meaning of Hadrak, R. Judah and R. Nehemiah differ. According to R. Judah, the term Hadrak refers to the king Messiah, who will be rough (had) with the nations and gentle (rak) with Israel. According to R. Nehemiah, Hadrak is actually the name of a place. For R. Jose, son of a woman from Damascus, said: I am from Damascus and I swear that a certain place there is called Hadrak. R. Judah then asked R. Nehemiah: If you take Hadrak to be merely the name of a place, how do you construe the verse’s conclusion, namely, and in Damascus shall be His resting place (ibid)? R. Nehemiah replied: As a fig tree is narrow at the base but spreads out at the top, so is Jerusalem destined to keep spreading out, and the banished will come and find rest therein to fulfill the pledge in the words and in Damascus shall be His resting place (ibid). Here resting place refers to Jerusalem, as in the verse in which God said of Zion: This is My resting place for ever; here will I dwell; for I have desired it (Ps. 132:14). Then R. Judah asked: If Jerusalem is to extend to Damascus, how do you construe The city shall be builded on her own mound (Jer. 30:18)? R. Nehemiah replied: Jerusalem will not be moved from its original place: from each of its sides it will keep spreading out, however, and the banished will come and find rest therein, thus fulfilling the words For thou shalt spread abroad on the right and on the left (Isa 54:3), phrases which refer to Jerusalem’s length, [south and north]. Whence the proof that Jerusalem will also be enlarged in breadth, [east and west]? The verse From the tower of Hananel unto the king’s “hollows” (Zech. 14:10), the latter, according to R. Berechiah, referring to the Ocean; but, according to the elder R. Zakkai, the phrase refers to the harbor of Jaffa. And the two do not really disagree as to the extent of Jerusalem’s spreading to the west: for he who says, “unto the Ocean” construes the verse as referring to the “hollows” which the King who is King of kings, blessed be He, hollowed out; while he who says “unto the harbor of Jaffa,” construes the verse as referring to the one king Solomon hollowed out. We thus have proof [of Jerusalem’s being enlarged] in length and breadth. And whence the proof concerning its height? The verse And there was an enlarging, and a winding about still upward on the sides thereof (Ezek. 41:7).

R. Eliezer ben Jacob said: Jerusalem is destined to keep rising until it reaches the throne of glory where it will say to the Holy One, The place [on earth] is too strait for me; give [place] where I may sit (Isa. 49:20).

وأيضا اقتبسها العهد الجديد

اشعياء 49: 18

(SVD) ارفعي عينيك حواليك وانظري. كلهم قد اجتمعوا أتوا إليك. حي أنا يقول الرب: إنك تلبسين كلهم كحلي وتتنطقين بهم كعروس.

(IHOT+) שׂאי^H5375^Lift
up סביב^H5439^round
about, עיניך^H5869^thine
eyes וראי^H7200^and
behold: כלם^H3605^all נקבצו^H6908^{these
gather themselves together,} באו^H935^come לך חי^H2416
live, אני^{H589
to thee. I} נאם^H5002
saith יהוה^{H3068
the LORD,} כי^H3588^{thou
shalt surely} כלם^H3605^{thee
with them all,} כעדי^H5716^{as
with an ornament,} תלבשׁי^H3847^clothe ותקשׁרים^H7194^and
bind ככלה׃^H3618^{them
as a bride}

(KJV) Lift up thine eyes round about, and behold: all these gather themselves together, and come to thee. As I live, saith the LORD, thou shalt surely clothe thee with them all, as with an ornament, and bind them on thee, as a bride doeth.

(LXX) ἆρον κύκλῳ τοὺς ὀφθαλμούς σου καὶ ἰδὲ πάντας, ἰδοὺ συνήχθησαν καὶ ἤλθοσαν πρὸς σέ· ζῶ ἐγώ, λέγει κύριος, ὅτι πάντας αὐτοὺς ἐνδύσῃ καὶ περιθήσῃ αὐτοὺς ὡς κόσμον νύμφης.

(Brenton) Lift up thine eyes round about, and look on them all; behold, they are gathered together, and are come to thee. As I live, saith the Lord, thou shalt clothe thyself with them all as with an ornament, and put them on as a bride her attire.

رومية 14: 11

(SVD) لأنه مكتوب: «أنا حي يقول الرب إنه لي ستجثو كل ركبة وكل لسان سيحمد الله».

(G-NT-TR (Steph)+) γεγραπται it is written ¹¹²⁵^V-RPI-3S γαρ For ¹⁰⁶³^CONJ ζω live ^{2198
V-PAI-1S} εγω I ^1473
P-1NS λεγει saith ^{3004
V-PAI-3S} κυριος the Lord ^2962
N-NSM οτι ^3754
CONJ εμοι to me ^1698
P-1DS καμψει shall bow ^{2578
V-FAI-3S} παν every ^3956
A-NSN γονυ knee ^1119
N-NSN και and ^2532
CONJ πασα every ^3956
A-NSF γλωσσα tongue ^1100
N-NSF εξομολογησεται shall confess ^{1843
V-FMI-3S} τω ^3588
T-DSM θεω to God. ^2316
N-DSM